Deaf
Deaf or Hard of Hearing persons undergo a degree of hearing loss/ deafness. This deafness is not a disability. Many think it is but it is not. Most of the time Deaf person think being named disabled is an insult. But with regards to religion being called Catholic is a badge of honor at least in our diocese. Religion in our community is taken seriously because it fulfills and exceeds cultural norms.
“Deaf” and “deaf”
What is the difference?
We use the lowercase deaf when referring to the audiological condition of not hearing, and the uppercase Deaf when referring to a particular group of deaf people who share a language – American Sign Language (ASL) – and a culture. The members of this group have inherited their sign language, use it as a primary means of communication among themselves, and hold a set of beliefs about themselves and their connection to the larger society. We distinguish them from, for example, those who find themselves losing their hearing because of illness, trauma or age; although these people share the condition of not hearing, they do not have access to the knowledge, beliefs, and practices that make up the culture of Deaf people.
According to Carol Padden and Tom Humphries, in Deaf in America: Voices from a Culture (1988):
“Hard of Hearing”
“Hard-of-hearing” can denote a person with a mild-to-moderate hearing loss. Or it can denote a deaf person who doesn’t have/want any cultural affiliation with the Deaf community. Or both. The HOH dilemma: in some ways hearing, in some ways deaf, in others, neither.
Can one be hard-of-hearing and ASL-Deaf? That’s possible, too. Can one be hard-of-hearing and function as hearing? Of course. What about being hard-of-hearing and functioning as a member of both the hearing and Deaf communities? That’s a delicate tightrope-balancing act, but it too is possible.
“As for the political dimension: HOH people can be allies of the Deaf community. They can choose to join or to ignore it. They can participate in the social, cultural, political, and legal life of the community along with culturally-Deaf or live their lives completely within the parameters of the “Hearing world.” But they may have a more difficult time establishing a satisfying cultural/social identity.
Deaf Life, “For Hearing People Only” (October 1997).
One may posit that those with hearing loss are atheists, agnostic, and moral relativists. This point of view is taken from a spiritual perspective. Many believing Christians are quick to point out that they have a disability; that is, not turning to God. Failing to give back to God breaks the commandments. Particularly, one of the first three commandments.
What we do and how we give back to God is through the sacraments. Particularly in attending mass, confession, and Eucharistic adoration on a regular basis. Our community thankfully does not suffer spiritual deafness. Rather the opposite. We listen and cater our lives to God’s word. We are the salt of the earth and the light of the world.
The Catholic religion is not of disability but one of ability. It’s a faith stemming from God’s love toward us, and vice versa.
